“You Just Decided to Come to New York City, Didn’t You?”
<“Now is the time to heal.” – Father John
Father John came up to me in Maria’s one day in July, 2013. “I need food Thurman. We’ve got some Native Americans coming in next week for a Unity Ride and we’ve got everything but the food.”
Well, he came to the right place. For sure, the only thing the pantry has is food.
“What’s the deal, Father John?”
“The Unity Riders are coming through here. The Dakota Nation representatives from Manitoba, Canada came together with the Two Row Wampum Renewal Campaign to partner between the Onondaga Nation and Neighbors of the Onondaga Nation. They’re coming with horses, riders, truckers, everything. Woodstock is going to be their base camp here while they make side trips to the United Nations, Washington, D.C., and several other places.”
“How many people are we looking at?”
“I think about twelve. But I won’t know until they get here.”
“Do you have anyone to cook the food?”
“Yeah. We’ve got a place for them to stay and we’ve got a chef.”
So, we got to work. Rich Allen figured out how much food they needed and we placed an order. We got in Miriam’s Well, Rich, Prasida and I, and drove up to the Food Bank and got it. We brought it in. At the moment we pulled up, Father John and his team with Chief Gus High Eagle of the Western Dakota Nation came in: men, women, children, horses, trucks pulling horse trailers.
Everyone was impressed with the men and the horses. And, they were a beautiful sight. Only, I also saw that the horses were really tired and so were the men. Both horses and men appeared to be drained spiritually and physically exhausted. This had been a very challenging spiritual ride.
The horses experienced much stress on this trip and would continue to experience the stress because they were the messengers of this momentous journey.
Father John and his team made a base camp at the Woodstock Riding Club. They transformed a barn into a commissary with freezers, refrigerators, and shelves to store dry goods. They built a teepee and two fire pits.
I was grateful to be a part of a pantry with a mission statement open enough to allow us to serve these people.
They traveled on this ride with a unifying message: to honor the bond that exists between all living creatures sharing this planet. The goal is to support one another, heal relationships between people, heal relationships between people and living things, to appreciate the beauty of our planet, and to create an environment where we can live in peace.
While in our area, the Unity Riders made side trips to Albany, Troy, Rosendale, Kingston, Beacon, and Poughkeepsie.
The first city to welcome the riders was Syracuse. Patrice Chang organized a ceremony at Dunbar House, one of the locations of the Underground Railroad.
They also visited Connecticut. While there, the Unity Riders met with families of those killed in the school massacre. The Dakotas understood the grief of the school members, testifying to reconciliation. They came with traditional prayer ties used to honor the dead. Children of the Dakota, Lakota, and Red Lake Tribes made these prayer ties in Minnesota for the surviving school children of the school massacre in Connecticut. They presented them to the children and then took the ties, attached to the horses’ bridles, on the Unity Ride to the U.N. The Native Americans brought prayer ties so riders could carry the spirits of the massacred children with them on their ride. The horses were the messengers here. When the ride was completed in August, the ties were returned and now adorn a large horse sculpture at the Second Connecticut Horse Garden. Several of these special ties were gifted to families surviving the massacre at a ceremony.
One destination on the trip included the riders travelling across the “Walkway Over the Hudson” between Highland and Poughkeepsie. Supporters in boats paddled along the Hudson River beneath.
The Two Row Wampum Renewal Canoe Campaign is a partnership between the Onandaga Nation and Neighbors of the Onandaga Nation.
This group assembled over two hundred kayaks, canoes, boats, and began rowing down the Hudson at Troy. Led by Hickory Edwards of the Onandaga Nation, this group timed their trip so they were coming down the Hudson as the Unity Riders crossed the the Walkway with the Two Row Wampum Renewal Canoe Campaign flotilla floating down the Hudson in two rows. One row was made up of and led by Native Americans. The other row was composed of Americans from all other backgrounds.
As they crossed each other at the walkway, a huge crowd assembled for this event which nearly didn’t happen.
This is the story: Father John tried everywhere to get permission to cross on the Walkway Over the Hudson without success. Success came from a park ranger, Steven Oaks, who issued the permit. Ranger Oaks saw no reason for denying the permit. The fact that his great-great-great grandmother’s life was saved by the Dakotas helped a little, I think.
Another stop was at the United Nations on August 9 for the presentation of the International Code for Sacred Sites.
This day began with the Dakota Nation Unity Riders trucking their horses and themselves to the city. The first stop was on 59th Street in front of the Con Ed building where the trailers parked for a short time while they rendezvoused again with the Two Row Wampum Renewal Campaign on the shore of the Hudson.
After this short side trip, the Unity Riders began their NYC trek to the U.N. with special tour guides: three members of the Federation of Black Cowboys, under the direction of Curley. What amounted to an impromptu parade traveled down Third Avenue led by three black cowboys in full ceremonial dress. The second vehicle was a white Prius with Stephanie Smith inside. Thirty Dakota Nation Unity Riders on horses with all men and horses in full ceremonial dress followed.
“As they travelled down Third Avenue headed for the U.N., people stopped, traffic stopped. The entire procession took on an unreal, vision quality.” recalled Father John.
The delegation arrived at the U.N. and stayed there for six hours. Someone from the U.N. arranged for the Unity Riders and their horses to spend the day at Dag Hammarskjold Park and in front of Trump Tower.
“There was only one slight catch.” Father John related. “No permits had been applied for. Everything was a surprise in the city.” No one seemed to care.
These Dakota Nation Unity Riders came to the U.N. on a mission. They journeyed several thousand miles to unite forces for a point in time at this momentous event to bring people together to heal. This event created groundwork for things to happen in the future.
Another Unity Ride is scheduled for the fall of 2015. The main focus of this event is to strengthen the healing which began in August of 2013. Much of the activity will take place at the Connecticut State Fairgrounds and many Nations will be participating. This promises to be a true International healing peace event which never could have happened without the energy generated at the first August event in 2013.
Other rides are scheduled to occur between now and 2015. Different tribes are conducting rides throughout the seasons. To learn more, or to offer support through a donation, contact the American Indian Institute at www.twocircles.org. If you prefer, you may send a check to American Indian Institute, 502 West Mendenhall Street, Bozeman, MT 59715. Please put “Dakota Unity Ride” in the memo portion of your check.
Thank you Father John, for thinking of us. You allowed us to be a part of this historic event. And, thank you dear blog reader, for participating in this event by reading this post. Your energy, everyone’s energy is vital to the success of this endeavor.
Peace and food for all.
Please share this article with your preferred social media.
Please send a comment.
Thurman Greco
.
They Named Me Miriam’s Well
But, that’s not the beginning of the story. My story began in 1996 when Ford manufactured me and sold me to U-Haul. I worked for fourteen years hauling people’s belongings and treasured possessions around the country. I moved people across town and across the nation. What a life. For the most part, everyone was stressed out and worried their things were going to break or their checks would bounce or that the credit card wouldn’t work.
I did my best. I broke down very few times and quietly endured a lot of abuse from overstressed human clients and rental employees.
Finally, in 2012, I was retired. The mechanics refitted me with a new transmission, brakes, tires, etc., and put me on the lot in Kingston, New York, to sell. I sat out on the lot, dejected, rejected, and lonely over the winter.
Then, one day, some men from Woodstock, New York, showed up. What a crew. They stood around, looked me over from stem to stern, asked a lot of questions, and bought me.
But, not before lots of talk and some serious haggling. Three men and two of them named Richard! Can you imagine that? With ALL the names in the world, two of them were named Richard. Guy was the third one. They talked a lot and they touched everything and checked everything. I fell in love with them immediately. They got the price down and I was very excited for them. They were working for me. After months of loneliness on the lot at the rental store, I began to feel useful again…and wanted…and needed.
Sure enough, one day they returned. Richard Allen did most of the talking. They paid the price and off we went. Then, of course, the transmission started acting up and back we went. A lot of haggling continued and finally the Ford people fixed the problem and I was driven over to St. John’s Roman Catholic Church where a special parking place was made just for me. Imagine that!
Then, those three men really got to work. Rich and Rich and Guy did all the paperwork for the insurance, the registration papers, the permits, and everything else anyone could imagine.
And, finally, Rich Spool took me over to Upstate Signs and negotiated with Chester for my sign and now I’m the most beautiful truck in the whole world. Well, maybe not the most beautiful truck in the whole world but there’s a woman that they talk about sometimes and SHE thinks I’m the most beautiful truck in the whole world. Whenever Thurman looks at me, she gets all choked up.
Anyway, soon after we got the sign, a bunch of people came and got trained. Imagine that. Imagine getting trained to drive a U-Haul truck. For over ten years people drove me every day and nobody, absolutely nobody got trained to drive me at all. Now, they all have to have a drivers license, and special insurance, and a training class. Richard Allen does the training. He’s got a fancy title for all the things that he’s doing for me and for the things we do with me. He’s the Truck Master.
Guy Oddo is in charge of keeping track of everybody. He’s also got a title. He’s a Route Master. But I’m getting ahead of myself.
I’m so proud. I’m going out on the road almost every day. But, I’m not carrying furniture and stuff anymore. And the people who ride in my cab and come by to visit when we’re parked are definitely not stressed out.
Now, Rich Allen gets a couple of other people every day and off we go for food. We go to Albany every Wednesday and return to Woodstock completely loaded with food for our local food pantry. Occasionally, when we go to Albany, they get so much food I have to stretch my body to hold it all. Sometimes the truck crew notices and sometimes they don’t. When they notice, they whisper that it’s magic. Well, call it what you want. I’m doing everything I can to help keep the people fed.
Once a month we go over to Kingston to bring back food from the Food Bank monthly shipment. Rich Allen has a special crew and I really have to stretch my sides for this one trip. The Food Bank offloads over 10,000 pounds of food each month and there are several other cars and trucks joining in. I’m so proud to be a part of this pantry. And, of course, all the food gets packed up and goes to the pantry. And, when we get to Woodstock, Thurman is there waiting for the food and she gets all excited. It’s a beautiful day when the food comes over from the Food Bank.
Twice weekly we deliver food to area families and households. We park in each location about an hour. We offer a three-day supply of food to the people who come over to us. But…that’s not all we do.
What we really do is offer a community experience which is completely unavailable in a pantry housed in a building. When we drive up, there’s no shame or embarrassment, no need to hide. Instead, people gather for a few moments in communal conversation and connect with their neighbors. The feelings of isolation so prevalent in a pantry are completely absent.
We’re hoping to offer this experience at other locations in the area.
I’m the happiest truck in the whole wide world. I love my new name which comes from an Old Testament story. And, frankly, I’m hoping they start looking for another truck for us soon. I hope they name her Goddess.
Peace and food for all.T
Thanks for reading this post.
Please send a comment.
Please share this article with your preferred social network.
Thurman Greco
November, 2013, and Today at the Food Pantry
“Say goodbye to the landlord for me; Sons of bitches always bored me.” – Guy Clark
Yet another round of Food Stamps cuts went into effect in November, 2013. This national event with far reaching repercussions didn’t negatively affect everyone. After all, a person not receiving SNAP card funds wasn’t even affected unless s/he was politically conservative. In that case, November 5 was a glorious day.
For those depending on SNAP card funds, the impact was serious.
Diane, a shopper in our pantry has been a widow for about a year. She lives totally off her low social security check each month. After Diane pays her rent and utilities, she has no money for food. The food she eats comes from a pantry. She purchases all of her clothes at the Family of Woodstock free store. Diane’s old car recently needed repairs and she was trying to borrow money to pay for them. Some friends of her deceased spouse gave her the funds needed to fix the car.
Jane is a single woman, also on social security. While her allotment is much larger than Diane’s, this is what Jane has for food. She has no budget for extra food money. Jane’s rent is higher than Diane’s but she also has no clothing budget. Jane’s entire monthly budget goes to the rent and gasoline for her subcompact car.
For those working in pantries, soup kitchens, and shelters, the event brought fear. We know that cutting back on SNAP (food stamps) benefits isn’t the answer. These small amounts of money add up in a community. When people shop for groceries with their funds, they not only offer nourishment to themselves and their families, they bring much needed money into the area which, many times, is depressed.
People have financial problems today which they are never going to overcome without a serious change in our country’s attitude toward poverty. People have no food money because of lack of viable employment, high housing costs, no medical benefits and high medical costs. People shopping in a food pantry lack resources to get beyond what appears to be a permanent situation of lack in their lives. In short, a few people are wealthy today at the expense of the poor.
According to a Feeding America study taken in 2010, 75% of pantry shoppers are “food insecure.” This means they lack resources to put enough food on the table to feed themselves and other household members adequately. We repeatedly read/hear the statistic about one senior in seven not having enough food. It’s estimated that one child in five does not have enough food to eat. Many people live in areas with no real grocery store which means they are living on food offered in gas stations, convenience stores, and pharmacy grocery shelves.
As the food benefits are repeatedly cut, pantry volunteers experience a new wave of overwhelmingly long lines of hungry people.
They fear many, many more shoppers.
They fear we will run out of food for the people.
They fear we will be unable to get enough food to the pantry (soup kitchen, shelter) to feed the ever increasing number of people in the future.
There is this realization that no one in our country aside from the pantry volunteers understands that it’s been a long time since we really were emergency food providers.
It’s turning out to be a very busy summer.
Thanks for reading this blog/book.
Please share this article with your preferred social network.
Please send a comment.
Peace and food for all.
Thurman Greco
In The Hallway at the Good Neighbor Food Pantry in Woodstock
One very cold winter Wednesday afternoon, we had a hallway full of hungry people waiting to get into the pantry. Inside the building wasn’t much better than outside and the outside was below freezing.
Prasida was checking in a man who wore only a sweatshirt. “It’s awfully cold in here today for just a sweatshirt”.
“I know” he replied quietly. “I gave my wife the coat.”
###
One Thursday morning I was in the pantry minding my own business when I noticed a man in the hallway who didn’t appear to be a shopper. The moment I saw him, I sensed that trouble had entered our pantry door.
“Hello. How can I help you?”
“I’m Ed Jabbs. I’m the head of the building committee and I want to see your files on the people who come to use this pantry.”
“I’m sorry sir, we don’t keep many files on our shoppers. We have a journal where we record their names and the number of people in each household. That’s all.”
“Well, you should. No one should be allowed in here who isn’t on food stamps. You’re feeding people who shouldn’t be coming here to get this food. You’re feeding the unworthy hungry.”
“I’ll have to call the Food Bank about getting that kind of information. I don’t have the forms and we’ve never done anything like that before. After all, we’re a Food Pantry, not the police.”
“Well, check into it NOW,” he said as he walked away. Mr. Jabbs smiled then, displaying a mouthful of large yellow teeth.
###
Although he was a regular shopper at the pantry, coming to shop every week, I considered him to be a volunteer. It was always a pleasure to see him. He had a lot of brown hair that was going grey, wore tortoise shell glasses and he sported a beard. He was intelligent, articulate, respectful, and always brought the latest copy of the newspaper which he published weekly. He wrote the stories and drew the illustrations. His stories covered local news and events in Woodstock.
“Hello Mrs. Greco. Here’s my paper for you this week. Keep it hidden. I don’t want it to get in the hands of the wrong person.” He spoke rapidly. “Rick O’Shea tried to kill me this week. But I’m not going to let him get away with it.”
“What Happened?”
“I caught him outside the soup kitchen telling lies again. He’s an informant of the FBI and the CIA and he’s spreading lies about me again”.
“I’m sorry to hear that.”
“Yes, he’s involved in the Exxon-Mobil scandal with the Iran Contras. But, he’s not going to get away with it. I’m an ex-Marine and an investigative journalist. I called the FBI on Rick and the whole bunch of them.”
“Good luck. Thanks for coming in. And…I LOVE your newspaper.”
###
Everytime I saw Paula Gloria in the halls, I ran up to her and hugged her. Paula always visited with her line neighbors, talking with them, finding out their problems, seeing how she could help. Paula helped people who were going through foreclosures or had problems with the police. When Paula had a court date of her own, several of her “line buddies” went to the courtroom and stood with her to offer support. Paula always gave more than she asked for.
Paula invited me to come on her popular public access TV show in New York City. I went down on two separate occasions to work with her. I had a show on Channel 23, the public access TV station in Woodstock. After spending two afternoons with Paula and watching her work, I totally changed the way I worked on my TV show. “Take This Bread” became a much more successful show with Paula Gloria’s assistance and influence.
###
One shopper, a local woman, always complained of multiple allergies, claustaphobia, chronic fatigue syndrome, fibromyalgia, etc. At every opportunity, Lemon Balm Betty left the pantry and ran around the parking lot yelling loudly “Thurman is a fucking asshole”. Then, one day, she brought in a large bouquet of mint and lemon balm. We put them out with the other fresh produce. Immediately, she smiled, was comfortable in the crowded hallway, and became the wonderful person we all suspected she was, when she hid behind her insults. Offerings of mint came every week during the summer from her.
Ho hum. It was just another pantry miracle. We had them all the time.
###
Many famous and semi-famous people were reduced to using the pantry regularly after the downfall of 2008. Because Woodstock attracted artists, musicians, and writers, many of them had second homes in the Woodstock area. Some of these creative and talented people saw their incomes totally dry up. I heard stories repeated many times over by different people.
They would, essentially, go like this: the person would have a home in the Woodstock area in addition to a place in New York City or Paris or Dubai or Miami or someplace, anyplace else. As the income dwindled, the person would look around, assess his/her situation and try to unload the most expensive place which was usually in the someplace else location.
Some were able to sublet. Others were able to sell. Still others underwent foreclosure. They came to Woodstock to live in the second home because it was cheaper only to find, in many cases, that there was absolutely zero opportunity to earn any money while out of the city environment.
So, here they were…down and out in Woodstock and Bearsville. Some even experienced foreclosure of the Upstate New York home.
The pantry line was filled weekly with intelligent, well educated, talented people who found themselves stranded because their support system was just not what it should have been. They, for the most part, made the best of it. What else could they do?
The refrain heard in the pantry line was “We gather at the Good Neighbor Food Pantry, where the elite meet.” I would see some of them in the line talking and joking together as they waited for food. What else could they do? Eventually some established new lifelines. Others ended up homeless.
###
There was always casual talk about diabetes. Many, many people suffered with it. Some families had both diabetes 1 and diabetes 2 in the members. Although I never took a real count, it’s my opinion that way over 30% of the shoppers and volunteers suffered with this terrible disease. Even if we tried to determine the number, it wouldn’t have been accurate because so many people don’t have healthcare. They don’t know what diseases they have or don’t have.
Diabetes is one of the worst diseases a person can have. Many suffering from diabetes develop other diseases also: kidney failure, strokes, and blindness. Bad diet and stress help it move along. There’s no doubt that people in the food pantry line are stressed. Our pantry did everything possible to get the very best quality food to the shoppers. However, it’s difficult to feed a family when there’s insufficient money and the pantry only offers a three-day supply of food which needs to last seven days.
###
Two neighborhood shoppers visited the pantry weekly. They shopped in the pantry for many years. Dorothy and her daughter Alice lived about a block away. They were a rare commodity in Woodstock: they were from Woodstock.
Dorothy and Alice weighed about 110 pounds together dripping wet. They came into the pantry, selected a few things and then walked away. Although they never got much, I always worried about how they were going to carry the food home because of Dorothy’s advanced age and light weight.
Dorothy and Alice didn’t have a car and there was really no other place for them to shop unless they went to the CVS, Cumberland Farms, or Woodstock Meats. They felt they couldn’t afford Sunflower Natural Foods Market or Sunfrost. For a time they caught a ride to Kingston to the Walmart every other week or so with a relative. After he died, they had no chance to leave Woodstock.
###
An older woman came weekly to the pantry with a black canvas shopping cart which she always tried to bring with her into the pantry room. Repeatedly, we went over the same routine:
“May I bring my cart into the pantry? I really shouldn’t be doing any lifting.” As she said this, she tugged at her cart to position it in the narrow trail between the shelves and the produce.
“It’s extremely crowded in here today. Please be careful. I’m not even sure you and your cart are going to get through the pantry isle. Please try not to knock over the produce as you go around the room.”
One week she didn’t visit the pantry. The next week, when we saw her, she still had her cart but she looked a little tired.
“I’m sorry I didn’t make it last week. I had a heart attack”.
“If you had called, we would have delivered food to your home.”
“Well, I’m completely out of food so I was afraid to take a chance that you might not be able to find me.”
###
One thing no one ever discussed in the halls was the past. They spoke about things that happened in the past week or so but never beyond. Whatever happened before the pantry came into their lives was just not on the agenda.
As holidays approached, no one ever spoke about the Thanksvgivings, Christmases, Hanukkahs, Passovers, Easters they had before their lives spun out of control. No one ever mentioned that there wasn’t enough money to get Passover food which was just not available in our pantry. No one ever asked a child what Santa was going to bring.
Thanks for reading this blog/book.
Please share this article with your favorite social media.
Please leave a comment.
Peace and food for all.
Thurman Greco.
A Food Pantry is a Thing – a Place – a Process
In the case of the Reservoir Food Pantry, its a collection of canopy tents up the hill behind Robert’s Auction House on Route 28 in Boiceville, NY.
But, more importantly, a pantry is also a process.
When a person (group) applies to be an Agency with the Food Bank, the first thing that happens is, essentially, a mountain of paperwork. Included in this paperwork is several pages of rules – guidelines – to be followed.
Examples:
The food only goes to the hungry.
The food cannot be given, bartered, sold traded with another Food Bank Agency.
The food cannot be served at a pantry or other social function.
The food cannot be sold.
The shoppers are to be treated with dignity and respect.
This list goes on and on and on. And, every rule makes sense and is easy to obey provided nobody is out for a scam.
More than the rules, is the process occurring as we, the new pantry volunteers and shoppers, get to know one another. Time and pantry visits are needed by us all to build a pantry community.
For me, a successful pantry offers food as well as a safe haven for everyone, both shoppers and volunteers, where healing begins and continues.
The Reservoir Food Pantry is developing an every-week rhythm that people appreciate, even need.
We gather under the canopies. People walk among the food: apples, oranges, onions, potatoes, carrots, greens, canned soup, canned vegetables, Bread Alone Bread. They choose a three-day supply of food which will last them seven days.
Offering food with respect and dignity and a spirit of community and sharing is essential to this whole process.
More than the food, we all take home a spiritual gift we receive on Monday afternoons. The gift of sharing of oneself feeds the spiritual hunger experienced by mankind.
And, for me, what binds this whole experience together for everyone is the food.
Thank you for reading this blog/book.
Please share this article with your preferred social media.
Please leave a comment.
Peace and food for all.
Thurman Greco
